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Redistribution or Recognition: A Political-Philosophical Exchange. Upon the relationship between the individual and power, Foucault (1980: 98) writes: Individuals are not only its powers intent or consenting target; they are always also the elements of its articulation. In effect, recognition is required in order to guarantee that all members of society have an equal participation in social life. Thus the process of reflection ends where it started: in the given conditions and relations. Repulsed by the concreteness of the administered society, the effort of emancipation becomes 'abstract it is reduced to facilitating the recognition of what is going on, to freeing language from the tyranny of the Orwellian syntax and logic, to developing the concepts that comprehend reality. 32) as opposed to the Christian settlers who are forces of good. In ignoring the individuals experiences of injustice as the disrespect of aspects of their personality, a social theory can only address the present situation, rather than exploring the normative directions of future social struggles. Oxford: Clarendon Press, Hegel, Georg. But with the concentration of economic and political power and the integration of opposites in a society which uses technology as an instrument of domination, effective dissent is blocked where it could freely emerge; in the formation of opinion, in information and communication, in speech. Cambridge: CUP, /7 Foucault, Michel. Term Paper Warehouse has free essays, term papers, and book reports for students on almost every research topic. 3 The political focus derives from the first chapter of the book, Concerning Violence, wherein Fanon indicts colonialism and its post-colonial legacies, for which violence is a means of catharsis and liberation from being a colonial subject.
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